Launched at the same time as the Russian Booker and funded by the newly minted oligarch Boris Berezovsky (1946-2013), the Triumph Prize promised an even broader program of cultural guardianship and philanthropy.

A Russian soldier during the first Chechen War (1994-1996), Evgeny Rodionov was captured outside of the Chechen capital, Grozny, and reportedly executed for refusing to renounce his Orthodox faith. His image has since served as the inspiration for several new icons created in the post-Soviet Russian Orthodox Church.

Although the police special forces unit known as OMON (Otriad militsii osobogo naznacheniia) was established before the fall of the Soviet Union, their now-ubiquitous light blue camouflage was only introduced in 1994, when OMON was deployed as part of the first Chechen War. OMON and its uniform have since been associated with street intimidation, market clearings, and protest-quashing, especially in Moscow and St. Petersburg.

The first post-Soviet Lada model, the VAZ-2110, appeared in 1995 and sold for between $5,000 and $8,000. Targeted at the emerging middle class, the car represented the manufacturer’s hope that Russian production and consumer power could come together to build a domestic market that would advance the economy beyond raw materials extraction and imported consumer goods.

The center of the post-Soviet book trade established itself in the corridors of the enormous stadium built for the 1980s summer Olympic Games in Moscow. It was chaotic, even dangerous, but also presented an embarrassment of literary riches.

In 1994, Alexander Solzhenitsyn staged a theatrical return to Russia, flying from America to Magadan, then returning by train from Vladivostok to Moscow. The journey and the salvific importance Solzhenitsyn attached to it soon became the target of much derision, as well as some praise.