Table of contents
- → Volume Abstract: "Inventing the Post-Soviet Public Sphere: Media Culture of the Russian 1990s" by Maya Vinokour
- → Introduction. “From Perestroika and the ‘Wild’ 1990s to ‘Putin’s Russia’: A Multimedia History” by Maya Vinokour
- → Chapter 1. “The Sociological Turn: Public Opinion Polling and the Dream of an Open Society” by Bradley Gorski
- → Chapter 2. “The Disappearing Reader: The Disintegration of the Press-Reader Relationship in the Soviet/Post-Soviet Press, 1985-1995” by Courtney Doucette
- → Chapter 3. “Russian Media in the 1990s, Fully Disclosed: Gore, Tabloids, and Countercultural Nationalism” by Fabrizio Fenghi
- → Chapter 4. “The Rock-and-Roll State: Popular Music, Print Media, and Soviet Bureaucracy” by Rita Safariants
- → Chapter 5. “B.U.Kashkin: The Underground Seeking the Public in the 1990s” by Daniil Leiderman
- → Chapter 6. “Russia’s Gay (and Not-So-Gay) Nineties: Sexual and Gender-Expression Pluralism in the first post-Soviet Decade” by Thomas Keenan
- → Chapter 7. “The Revolution of the New Narod: Perestroika, GKChP, and the Televised Post-Soviet Subject at Vzgliad/ ViD” by Pavel Khazanov
- → Chapter 8. “Memory and Media in Post-Soviet Russia: The 1990s to the Present” by Maya Vinokour
Chapter 6. “Russia’s Gay (and Not-So-Gay) Nineties: Sexual and Gender-Expression Pluralism in the first post-Soviet Decade”
This chapter examines the origins of contemporary Russian authoritarianism through the lens of the LGBTQIA+ experience. For Keenan, the status of queerness in Russian society is a useful index for more general fluctuations in the freedom of self-determination and expression. As the rigid, oppressive structures of late-Soviet life gave way to the openness and self-discovery of the 1990s, new selfhoods and self-presentations flourished. Assertions of fluidity and pluralism in post-Soviet media not only challenged earlier gender binaries and sexual mores, but expressed the broader spirit of excitement and anxiety that suffused the evolving Russian public sphere. In the 2000s, it was precisely the privileged position of sexuality as a potentially ungovernable form of personal expression that rendered it the synecdochic target for the hostility of proudly illiberal and anti-Western forces.